The Bible also calls for the application of human free will to morality, as does Kant. Stories in the Bible reveal how human actors either obey or disobey the moral codes prescribed to them by the Biblical authorities, namely God. When God issues a "thou shalt," that moral law is ensconced. The person has free will, and therefore can be tricked by a malicious force symbolized by Satan. It is necessary to have free will for the categorical imperative to work, which is why there is the problem between good and evil in the first place. If it were easy for human beings to always do good, then Kant would have not had the impetus to write Groundwork for the Metaphysics of Morals. There would be an imperative to act, but it would not be categorical. Free will empowers the human being to make morally righteous choices, in accordance with the tenets of human reason.
One formulation of the categorical imperative that illustrates the concept is related to gay marriage. Interestingly, many "Bible thumpers" use the Mosaic law foundation as a means to bolster a spurious case against equality and human rights. Yet there is nothing in Mosaic law that prohibits gay marriage per se. Gay marriage as a sociological phenomenon did not exist at the time of the writing of the Bible: Hebrew or Christian. Therefore, one must look to the moral codes embedded in...
According to utilitarian ethical theory, a lie would be very moral indeed if it increased someone's happiness without creating detriment to anyone -- telling a child that their unintelligible crayon markings is a great picture of a house, for instance, boosts their self-esteem and helps them to feel loved, and no one in the art world suffers for this white lie. Utilitarianism also provides a solution to conflicting duties that
John Rawls / Mencius John Rawls's A Theory of Justice is concerned with distributive rather than retributive justice: there is precious little discussion of crime and punishment in Rawls's magnum opus, but plenty of discussion about equality and fairness. Rawls seems to be embarked on a Kantian ethical project of establishing universal principles, but his chief concern is to establish his principles without requiring, as Kant does, an appeal to God
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